Saint Martin of Porres
Feast: November 3rd
Patron of the Sick and Afflicted
St. Martin de Porres was born in Lima, Peru, on
December 9, 1579 to Don Juan de Porres, a Spanish nobleman and adventurer, and
Ana Velasquez, a freed daughter of slaves from Panama. His father abandoned the
family when Martin and his sister, Juana, were very young. Ana Velasquez
supported her children by taking in laundry. Martin’s childhood poverty did not
embitter him but made him sensitive to the plight of the poor, and especially
the orphans to whom he would devote much of his time and resources. Even as a
child, Martin would give the family’s scarce resources to the beggars whom he
saw as less fortunate than himself.
When Martin turned eight, his father had a change of
heart and decided to claim his two children (publicly identified as mulatto, a
term used for mixed-race children) in spite of the gossip to which it subjected
him. He made sure that both were afforded a good education and had enough money
for the family not to suffer privation. At the age of twelve, Martin began an
apprenticeship with a barber/surgeon named Marcel de Rivero. He proved
extremely skillful at this trade and soon customers, who at first were
skeptical of the young colored boy, came to prefer and ask for him.
After leaving home, Martin took a room in the house of
Ventura de Luna. Always a devoted Catholic who spent much time in church,
Martin begged his landlady for some candle stubs. She was curious about his
activities and one night spied on him through a keyhole and witnessed Martin in
a vigil of ecstatic prayer — a practice he would continue throughout his life.
Martin joined the Dominican Order of Preachers as a
lay-brother. Martin continued to practice his old trades of barbering and
healing and performed many, many miraculous cures. He also took on kitchen
work, laundry, and cleaning. His relationship with his brothers was tinged by
their curiosity and occasional pranks. For example, just before the meal was to
be served, they would hide the potholders and Martin would have to lift the
scalding pots with his bare hands. Yet never once did his fingers get burned!
Martin often challenged his brothers on their racial
attitudes. In one story, Martin came upon a group of Indians sweeping the floor
under the watchful eye of one of the Dominican brothers. When told that they
were cleaning to repay a meal they had received, Martin pointed out that the
brother had fed some white people the previous day without forcing them to
clean. After Martin’s firm but gentle challenge, the brother took up the broom
himself.
Martin frequently insisted on performing such hard and
menial tasks as caring for the Order’s horses in the evenings, even when informed
that servants were available for these chores. He would argue that the servants
were tired from their day’s work while he, Martin, had done very little. He
also extended his healing gifts — going to the servants’ quarters and treating
their ailments.
Martin’s spiritual practices were legendary. He would
often fast for extensive periods of time on bread and water. He loved all-night
vigils, frequently praying by lying down as if crucified, sometimes kneeling
but, miraculously, a foot or more off the floor. Equally legendary was his love
of animals. He would feed and heal all animals that came into his vicinity and
they understood and obeyed him. St. Martin is often portrayed with mice
because, according to one story, the monastery was tired of their rodent
problems and decided to set traps. Martin was so distressed that he spoke to
the mice and cut a deal with them that if they would leave the monastery, he
would feed them at the back door of the kitchen. From that day forward, no
mouse was seen in the monastery.
However, it is St. Martin’s charity that made him the patron saint of social justice. Martin fed, sheltered and doctored hundreds of families. He also provided the requisite dowry of 4,000 pesos to enable at least 27 poor young women to marry. Last, but not least, he established the Orphanage and School of the Holy Cross, which took in boys and girls of all classes and taught them trades or homemaking skills. Over much criticism, he insisted that the school staff be well-paid so that they would give their best service. St. Martin died on November 3rd, 1639. He died surrounded by his brothers and reciting the Credo, his life ending with the words “et homo factus est”. His funeral was attended by thousands of Peruvians from all walks of life who vied to get a piece of St. Martin’s habit as a relic. These pieces of the saint’s habit have been associated with innumerable miraculous cures.
However, it is St. Martin’s charity that made him the patron saint of social justice. Martin fed, sheltered and doctored hundreds of families. He also provided the requisite dowry of 4,000 pesos to enable at least 27 poor young women to marry. Last, but not least, he established the Orphanage and School of the Holy Cross, which took in boys and girls of all classes and taught them trades or homemaking skills. Over much criticism, he insisted that the school staff be well-paid so that they would give their best service. St. Martin died on November 3rd, 1639. He died surrounded by his brothers and reciting the Credo, his life ending with the words “et homo factus est”. His funeral was attended by thousands of Peruvians from all walks of life who vied to get a piece of St. Martin’s habit as a relic. These pieces of the saint’s habit have been associated with innumerable miraculous cures.
St Martin de Porres is buried in the Convento Santo
Domingo in Lima, Peru.
This is a movie about his life. The movie is in Spanish with English subtitles.
This is a movie about his life. The movie is in Spanish with English subtitles.
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